The Arts: Putting the Wonder back in Wonderful

by Jim O’Connell, Executive Director, Performing Arts Foundation

Presented at The First Universalist Unitarian Church, Wausau, Wisconsin

www.uuwausau.org

November 21, 2004

 

 

R-r-r-ring!  It's 7:15 a.m.  I grope for the phone.  (We arts types tend to be night people.) "H'lo."
"My son isn't feeling well today," says a motherly voice.  "He won't be in school."
"I'm afraid you have the wrong number."
"Isn't this John Muir Middle School?"
"I'm sorry.  It's not."
"Oh, I'm terribly sorry."
"It's OK.  Happens all the time."
Actually, it has happened about a dozen times over the past dozen years.  After the second or third call, I looked up the Muir School telephone number and was surprised to find it substantially different from mine.  After staring at my phone, I realized that, in order to wake me, those mothers had dialed the Muir number upside down! 
Months later, I guessed that they are more likely to be accountants than acrobats, and that my nemesis is muscle memory.  You see, the keys on a calculator count up from the bottom, while those on a phone pad count down from the top.  In a brain-detached state (such as worrying about a sick child), the muscles trace the patterns that are most familiar.  (That's why our cars head for work or home, no matter where we thought we were going when we got behind the wheel.)  Anyone who operates a calculator more than a touch-tone phone will therefore dial a phone number upside down.
I know about brain-detached states, particularly in the morning; muscle memory is how I get into my day.  It works as long as my toothbrush and shampoo are in their accustomed places, but traveling slows me down.  Not only do I have to think about where I put my stuff, I have to remember what to do next.  (Do I shower before or after combing my hair?)
Muscle memory is often desirable.  "The audience can see your mind working on stage," my college acting teacher would say.  "Rehearse to develop muscle memory.  Free your mind to think what your character would think, so the character convinces the audience."  Dancers and athletes practice for the same reason: so a dance or a figure skating routine or a football play becomes an organic whole, performed in a flow, not a series of decisions.  ("So much for the double axle.  What next, the sit spin or the triple lutz?")
Musicians practice in order to read markings from a page directly into fingering, bowing or breath control.  Likewise the rest of us, learning a language, study until collections of letters burst in our mouths as sounds filled with meaning, bypassing conscious thought.
Muscle memory ― so crucial to our living, yet it can starve the spirit.  How often do we drive home at sunset unconscious of the colors?  How often do we hear without listening, eat without tasting, kiss without passion?  How often do words burst in our mouths as sounds without meaning?  Where is the wonder in wonderful?  How do we get it back?
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Obviously, my answer is the arts.  I'm grateful for this opportunity to talk about the ways the arts put the wonder back in wonderful.  Most often, I'm called upon to discuss the more practical ways in which the arts are good:
 * The arts are good for the economy.  They attract tourism, increase the velocity of money (the number of times dollar changes hands) in the community, help attract and retain the best and brightest employees for local corporations, and enhance an area's reputation as a base from which to do business.
 * The arts are good for the neighborhood.  They put venerable buildings to vibrant use, bring activity and people downtown at night, stimulate related development and renovation, extend the business day for restaurants and similar establishments, and generally light corners that would otherwise be dark.
 * The arts are good for the community.  They foster civic pride, provide "something to do around here," bring citizens together to share valued experiences, and break down the technological isolation that threatens the very concept of community.
 * The arts are good for the children.  They encourage creativity, show rather than tell of other times and places, promote genuine understanding of and respect for other cultures and peoples, expose students to "the classics," provide an outlet for the talents of young people, teach practical lessons in cooperation and individual responsibility, divert, entertain, enlighten, inspire, and both evoke and validate honest emotion in a pre-packaged world.
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Let me stop here for just a bit more time with the children.
There's nothing like parenthood to improve your hearing.
Twenty years ago, I went through a workshop in New York for Lincoln Center's aesthetic education program.  The project was designed to help classroom teachers understand and use the arts.  My cohorts were practicing artists; I was class klutz.  They were training to teach teachers; I was reporting to the folks who funded the project.
Still, I did pretty well in most exercises.  Except hearing the music.  Each chord and harmony struck me as an organic whole.  I could identify neither the notes nor the instruments playing them.
Not long after, my first son was born.  I couldn't afford good cigars for the occasion, so I settled on a memorable concoction of leaf-ends and stems known as rum-soaked crooks.  I gave one to the program director, Mark Shubart, former dean of the Juilliard School and surely the most cultured man I have ever known.  The next morning, Mark put his arm around my shoulders and said, "Jim, I smoked your cigar last night.  Don't ever have any more children."
        I didn't take Mark's advice, though I did refrain from buying cigars when my daughter and second son were born.  All my kids played musical instruments through school: Matt, tuba; Mary, cello and French horn; and Mike, trombone and tuba.  After innumerable school concerts, I suddenly find that my old disability is gone.  I no longer have trouble picking out the tuba or the cello.  In fact, I've become quite a connoisseur of the lower registers.
We parents get pride and (in some cases) improved ears, but what do school arts programs offer our children?  Try this list:
* An ability to listen and to hear themselves in the context of others (music)
* A chance to participate individually in collective work (music and drama)
* An opportunity to distinguish between what is said and what is meant (drama)
* An appreciation for distinctions evident from different points of view (drama and visual arts)
* The right to evaluate each detail and use their own taste and judgment in pursuit of an outcome (visual arts)
The current controversy over cost-effectiveness in education, and in all areas of public funding, brings "extra" activities into question.  But to label the arts "extra" is to miss the point and continue a tragic trend that is undermines the ability of our schools to prepare kids for the future. 
So that we can grade our schools on national tests, our children's teachers are forced to value figuring over reasoning, memory over discovery, individual achievement over cooperative accomplishment.  Yet a recent survey shows that even the students who test the best can't express themselves in writing.  Nationwide, literacy ― the ability to understand and be understood ― is declining as quickly as the frontiers of math and science are expanding; but our national obsession with scoring has teachers concentrating on short answers, ignoring what can't be measured in favor of what can't be real. 
The late visionary Isaac Asimov once wrote that the greatest change in our modern world is the rate of change.  In geography, physics, astronomy and countless other subjects, new information arrives daily.  Pardon me for mentioning it, but the answer to most of the questions in our world these days is (e) none of the above.  The ability to perceive, discern, decide and work together is as basic and important as any fact or formula to the kids who face the world we'll leave behind.
We're fortunate in this area that our public and private schools recognize the value of the arts.  But with public education budgets under increasing pressure, school-based arts programs will always be on the edge of extinction.
Without arts programs and other "extras," education can become only ends and stems.  If that's all we can afford, maybe we shouldn't have any more children.
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Now, where was I? The arts are good for ... economy, neighborhood, community, children.  What's left?  Of course ―
 * The arts are good for us, as well, in ways that we can't observe or measure, or even explain.  They challenge and refresh our minds, touch our hearts, lighten our loads, and sometimes even change the way we perceive our world.  It's what makes them the arts.
But in that, they're not so far from sports.
During Easter dinner several years ago, my brother-in-law Norm brushed the top of my glass with the wine bottle he was replacing on the table.  The glass started to tip ― and time stood still.
Calmly, without either conscious thought or my habitual clumsiness, I reached out, took the stem between my fingers and set the glass on its base.  Only a minor slosh wet the tablecloth.
"Wow," said my niece Meaghan.  "Nice reflexes."
It was one of those moments I have heard athletes describe, where chance and certainty intersect, creating a moment of crystal clarity for participant and onlooker alike.  Time stretches.  Details that would normally blur stand out in vivid relief, available for action, contemplation and appreciation.
At moments like those, I wonder if I could have been an athlete, a baseball player, a member of the Boston Red Sox.  If I had only gotten eyeglasses a couple of years earlier, could I have gotten a hit in Little League?  Maybe not.  A basketball player, then: a Boston Celtic.  After all, Larry Bird was slow and couldn't jump.  Oh, he was also six-foot-nine.
I guess my true calling is as fan.  I certainly have my memories of time standing still: 
 * The arc of an Orlando Cepeda home run on its way to the right field bullpen in Fenway Park, destined to defeat Nolan Ryan, 1 - 0. 
 * Bill Russell blocking a Wilt Chamberlain turn-around shot in steamy Boston Garden ― two bearded, perfect verticals in utter defiance of gravity. 
 * Best of all, John Havlicek and Jerry West ― hand to hip, elbow to chest, knee to thigh all over the court no matter who had the ball ― throughout the final game of the 1966 NBA Playoffs.  A sustained display of perfectly-matched talent and competitive determination that still brings tears to my eyes.  I could have played like that.  Yuh: in my dreams!
And that, of course, is the point.  Bart Giamatti, the late commissioner of baseball and president of Yale University, left us a small book called Take Time for Paradise.  In it he describes the moment when "a person on the field performs an act that surpasses whatever we have seen or could conceive of doing ourselves... In that instant, pulled to our feet, we are pulled out of ourselves.  We feel what we saw, become what we perceived."
Giamatti attributes the same power to the performing arts.  "Power flows in a mysterious circuit from performer to spectator and back... While cheers or applause are the hoped-for outcome, silence or gasps are the most desired, for then the moment has occurred...and a unity rare and inspiring results."
I made such a moment once.  In rehearsal with director, stage manager and four other actors, I struggled through a barely-learned monologue from an student-written play, manipulating the gawd-awfulest stage prop ever conceived.  Something clicked.  My frustration and awkwardness fueled the self-doubt of the character and time stood still.  That mysterious circuit of power took hold.  As I finished, no one in the room was breathing.  It may have been five seconds, but it seemed like minutes before one of the other actors whispered, "Wow."
I never made that moment again, but it is a key landmark in my transition from actor to arts presenter because the memory belongs not only to me, but to everyone who was in the room.
Giamatti describes a "pleasure in the whole pageant of pleasures...the crowd, its clothing, its comradeship.  Very soon the crowd is no crowd at all but a community...sharing the common experience of being released to enjoy the moment."
That, to me, is the lasting importance of sports and the performing arts.  In our lives, we come together for so many serious purposes that we lose sight of the human-ness that unites us.  To be a community, we need experiences that pull us out of ourselves, let us feel together. 
As they were leaving an Alvin Ailey Dance Theater performance in Wausau ten years ago, one woman turned to her companion and exclaimed, "What if we had missed that?"  Time had stood still for her and she knew the moment would never be repeated.
Such moments are the essence of the arts.  One more example.
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A moment ago, I said that the arts are good for us in ways that we can't observe, measure, or even explain:  Sometimes they change the way we perceive the world.
I experienced that change in perception twelve years ago when I originally wrote what follows.  I sat down to write an ironic story about a great performer past his prime, and the financial considerations that kept him touring and people like me booking him.  What came out when I started putting words on the page was something quite different:

I presented the legendary guitarist Andres Segovia several times during the last years of his life.  He shouldn't have been performing, but people still paid.  I shouldn't have been presenting him, but people still paid.
Over ninety, squinting behind thick-framed thick-lensed glasses, heavily-shod as if staying upright were more urgent than lifting his foot to its stool, he betrayed nothing of the searing talent that had changed the music world.  Sixteen at his debut in 1909, he began a career that lifted the guitar forever from flamenco and cowboy songs to make of it a serious, magical instrument. 
Three-quarters of a century later, with the classical guitar a recital-stage staple, a young tour manager shepherded him from hotel to theater, dressing room to stage to after-show reception line.  Affable but absent, he hunched over each autograph as he hunched over his instrument, with a mixture of dignity, gratitude and mild surprise, his fingers retracing the patterns of inspiration while his concentration focused who-knew-where.  When I passed near him, I felt a swell of feeling as familiar as a gaze into a child's crib or a tiptoe past a dozing grandparent: a misty, fragile sweetness removed some years from ken.  We called him M*stro, believing it a title of another time, another age.  And yet...
  And yet.
   Huddled in the spotlight, his foot at last in place,
   he let his fingers find their way to fret with ageless grace.
   His music split the theater, sliced a seam into the night,
   his timeless ruling passion traced its mark within our sight.
  A vision of eternity, a glistening silvered strand
  beckoned us and welcomed us and offered us its hand.
   Subtle, supple, sharp and soft, it vivified the air,
   solid, shapely, swift and still, common, human, rare.
   Quiet, fragile, eloquent, it whispered wordless sense,
   creating grammar all its own, active voice, no tense.
  We grasped its wordless language, squeezing, holding tight,
  but he couldn't quite sustain it, couldn't keep it through the night.
   A buzzing string, disfingered chord: once-magic now was gone.
   An old man in the spotlight, bewildered, struggled on.
   He couldn't make the magic stay, the knack submerged in years.
   Consid'ring then what once we'd held, the memory moved to tears.
  He couldn't quite sustain the touch of magic for an hour,
  but magic infin'tesimal is magic still in power.
   An hour in the cosmos' no different than a breath.
   A feeling felt's indelible, soul-changing, ours 'til death.
   An instant or an hour, it's a gift to give it birth:
   a brush against eternity has value beyond worth.
  I shouldn't be presenting him,  I thought.  He's not the same.
  But people touched the infinite.  No wonder that they came.

Somehow the act of writing about Segovia pierced a layer of cynicism that separated me from what I really felt about him, from what every audience seeks in a theater.  We take a risk, sit with strangers in the dark, hoping for an instant that lifts us beyond worry, out of ourselves...that puts the wonder back in wonderful.  It happens.
And thank you all for your commitment to making it happen here.